| manuscript (tradition / date) |
phrase | Newari | English |
|---|---|---|---|
| A1_2350 (A1 / 501 NS) |
1 | phut*a ya-n^a sevu | known doing expressed |
| A2_2 (A2 / 506 NS) |
4 | sam*pu-rn*n*a ya-n^a thama dvayakam* | making completely by himself |
| A2_3 (A2 / 506 NS) |
1 | svam*ta- lim*gavum* bhim*na bhim*na ya-n^a lha-ye ma-lvana | three genders should mention differently |
| A2_6 (A2 / 506 NS) |
1 | thoka thoka ya-n^a cvam* devaya- (3) na-ma | word for Gods remained in group |
| A2_7 (A2 / 506 NS) |
1 | thvate gan*a ya-n^a (4) cvagva devata- | these are Gods remained in group |
| A2_243 (A2 / 506 NS) |
1 | manasa-na tham*t*a- kot*a- ya-n^a hiya-rapaya | to inspirie oneself in mind thinking up and down |
| A2_358 (A2 / 506 NS) |
1 | kalabala ya-n^a (mai?)gvah* s'abda | sound felt confusing |
| A2_394 (A2 / 506 NS) |
1 | myasa- pa-tra ya-n^a {24a.1} huva purus*aya- na-ma; | word for a person who dances in the apparel of woman; |
| A2_451 (A2 / 506 NS) |
4 | sukomala ya-n^a sa-m*n^a- bha-va lalita dha-ye; | the sentiment of moving having tenderness is called lalita |
| A2_518 (A2 / 506 NS) |
1 | khau da-tai lam*khvana d*hai ya-n^a cvam*gu bhum* | land made as heap by water in the middle of a river |
| A2_1268 (A2 / 506 NS) |
1 | upa-dhya-ya ya-n^a tata- bra-mhani- | a female Brahman*a deputed as a teacher |
| A2_1298 (A2 / 506 NS) |
1 | talabhim* pasanana vam*gu bhari- kala-ta ya-n^a tava {3} bra-hman*asavum* didhis*u dha-ye | a Brahman*a who has kept doing wife to a woman who has gone with marriage many times also called didhis*u |
| A2_1309 (A2 / 506 NS) |
1 | ka-yaya- na-ma dva-ko stri-lim*ga ya-n^a thakhera mhya-cabhariya- na-ma juyu | when feminine is made of all words denoting a son become words for a daughter |
| A2_1571 (A2 / 506 NS) |
1 | srachi gvarhana chama-la ya-n^a cvam*gu {2} mutima-la devachanda dha-ye | a garland of pearls remained doing a garland with hundred number is called devacchanda |
| A2_1721 (A2 / 506 NS) |
1 | yajn~asa sya-ye ya-n^a phya-n^a ta- {76a.1} cvalasa | the goat reserved for in the sacrifice immolation |
| A2_1739 (A2 / 506 NS) |
1 | atithiya-tam* {4} ya-n^a basapam* ta- a-tithya dha-ye | things kept for a guest is called a-tithya |
| A2_1752 (A2 / 506 NS) |
1 | veda sam*pu-rn*n*a ya-n^a parhape saram*n^a-na juva r*ddhi | supremecy acquired when learnt after studying the Veda completely |
| A2_1793 (A2 / 506 NS) |
1 | lobhana asatya ya-n^a {5} vrata cararape | to observe a vow doing false with greedy |
| A2_1981 (A2 / 506 NS) |
1 | {86a.1} (ha-tha-rasa ka-d*ha-va) ya-n^a jova | one who used to do protection ? in the war |
| A2_1984 (A2 / 506 NS) |
1 | (sakavaca ya-n^a cvam*gva) | stood equipped with an armour |
| A2_2064 (A2 / 506 NS) |
1 | sam*gra-ma vam*n~e ya-n^a n^ya-n^a vam*gva | marched repelling causing to go in war |
| A2_2127 (A2 / 506 NS) |
1 | mem*va tya-n^a ham*n^a-va vyavaha-ra kalam*tra ka-ya-va upaji-vani- ya-n^a cvam*n~e | to remain doing livelihood taking interest on usury bringing lending with others |
| A2_2253 (A2 / 506 NS) |
1 | thuya khum*n~e ya-n^a basapam* ta- | kept remain after cooking |
| A2_2306 (A2 / 506 NS) |
1 | {4} ba-sa- ya-ye ya-n^a ta- dham*maca- | a young bull kept for to make a bull |
| A2_2363 (A2 / 506 NS) |
1 | miye ya-n^a bosem* ta- vastu | matter kept exposing for to sell |
| A2_2669 (A2 / 506 NS) |
1 | {4} avyakta ya-n^a lha-kva | one who talks indistinctly |
| A2_2700 (A2 / 506 NS) |
1 | myam*va sya-ye ya-n^a jauva | one who goes doing to kill others |
| A2_2750 (A2 / 506 NS) |
1 | sam*pu-rn*n*a ya-n^a cvam*gva | remained doing complete |
| A2_2769 (A2 / 506 NS) |
1 | sada-ka-lavum* thira ya-n^a cvam*gva | remained doing stable always |
| A2_2770 (A2 / 506 NS) |
1 | ka-laka-la-m*taravum* sthira ya-n^a cvam*gva | remained doing stable for timeless |
| A2_3970 (A2 / 506 NS) |
1 | gurhad*a- s'astra ya-n^a meta- kri-d*a- | kri-d*a- is to play making weapon of twigs |
| A2a_2 (A2 / n.d. NS) |
4 | sapu-rn*a ya-n^a thama t*vapam* | making completely by himself |
| A2a_4 (A2 / n.d. NS) |
1 | svanta- lin^gavo bhim*na bhinna ya-n^a lha-ya ma-lvana | three genders should mention differently |
| A2a_8 (A2 / n.d. NS) |
1 | thoka thoka ya-n^a cvam*gva devaya- na-ma | From A2_6: word for Gods remained in group |
| A2a_9 (A2 / n.d. NS) |
1 | thvatye gana ya-n^a (3b.1) cvam*gva devaya- na-ma | these are words for Gods in group |
| A2b_1 (A2 / n.d. NS) |
1 | gonasa a-tma-sa jn~a-na nom* daya- nom* maha-samudratvam* them* paripu-rn*n*a ya-n^a (3) conan^a-na nih*ya-pa jusyam* vanam*gva | one, in whose soul, there is like an ocean resided filling with knowledge and compassion, who goes pervading |
| A2b_2 (A2 / n.d. NS) |
4 | sam*pu-rn*na ya-n^a thama (7) dvaya-ka- | making completely by himself |
| A2b_4 (A2 / n.d. NS) |
1 | svam*ta- lim*gavum* bhinna bhinna (4) ya-n^a lha-sya he ma-lvana; | three genders required of mentioning differently |
| A2b_8 (A2 / n.d. NS) |
1 | thvaka thvaka ya-n^a com*gva devaya- na-ma | From A2_6: word for Gods remained in group |
| A2b_9 (A2 / n.d. NS) |
1 | thvate gan*a ya-n^a com*gva devata-h* | these are gods who stay in a group |
| A2b_256 (A2 / n.d. NS) |
1 | manana tham*t*am* kot*am* ya-n^a hiya-rapam* taya- {9} dha-ya | it is called inspiring thinking up and down in mind |
| A2b_261 (A2 / n.d. NS) |
1 | siddha jn~a-na la-tan^a-na {2} nirdvam*dva ya-n^a com*gva cirttah* sama-dhi citta dha-ya | it is said "sama-dhi citta" to the mind without doubt having acquired accomplished knowledge |
| A2b_352 (A2 / n.d. NS) |
1 | nindana- ya-n^a lha-ya- kham* | matter talked abusing |
| A2b_427 (A2 / n.d. NS) |
1 | misa- pa-tra ya-n^a huva purus*aya- na-ma gan*ika-rjuka- dha-ye, | a person who dances in the apparel of woman is called gan*ika-rjuka-; |
| A2b_489 (A2 / n.d. NS) |
2 | {2} thava purus*asana yaya- yaya- pada-rtha birasanom* maya-po thyam* ana-dara ya-n^a sam*go bharipanisa bha-va virvvoka {3} dha-ye; | the sentiment of women moved doing dishonour is if not liked even when the intended material is given by her lover is called vivoka |
| 4 | sukomala ya-n^a {4} sam*n^a- bha-va lalita- dha-ye; | the sentiment of moving having tenderness is called lalita | |
| A2b_560 (A2 / n.d. NS) |
1 | kho da-te lam*khana {8} d*he ya-n^a com*gva bhum* | From A2_518: land made as heap by water in the middle of a river |
| A2b_707 (A2 / n.d. NS) |
1 | {8} gva des'as'a (dharmmi-?) ra-ja-sana bhim*nakam* pratipa-la ya-n^a taram* o des'aya- na-ma ra-ja-nva-n dha-ye | a country where a religious king has ruled well, the name of that country is called Rajanva-n |
| A2b_727 (A2 / n.d. NS) |
1 | nirbhaya ya-n^a va-sa {8} ya-n^a-va banija-ra pim*ha-va nagaraya- na-ma | word for a city where market could be done in outside living in a place without fear |
| A2b_805 (A2 / n.d. NS) |
1 | parvvata kovane pa-t*i ya-n^a com*gva bhu-m*ya- na-ma | word for a land extended in the foot of a mountain |
| A2b_1294 (A2 / n.d. NS) |
1 | {9} samu-ha ya-n^a mum*n^a com*gva | remained assembling in multitude |
| A2b_1342 (A2 / n.d. NS) |
1 | {11} levad*a d*ora vane ya-n^a vam*gva misa-ya- na-ma | words for a woman who goes (with the purpose) to go to where there is her paramour |
| A2b_1378 (A2 / n.d. NS) |
1 | {6} sa(va?) seva ya-n^a jova misa- | From A2_1287: a woman who goes doing that she has learnt and known (fortune-telling) |
| A2b_1396 (A2 / n.d. NS) |
1 | sati- jurasanom* phon^ini ya-n^a jova {7} misa- | a woman who has been female begger though she is virtuous |
| A2b_1530 (A2 / n.d. NS) |
1 | acetana ya-n^a com*gvaya- {2} na-mah*; | words for remained being senseless |
| A2b_1671 (A2 / n.d. NS) |
1 | sarachi gvad*ana chama-la ya-n^a cogva mutima-la devachanda dha-ye | From A2_1571: a garland of pearls remained doing a garland with hundred number is called devacchanda |
| A2b_1821 (A2 / n.d. NS) |
1 | yajn~asa sya-ya ya-n^a {12} phya-n^a taya- colasa | From A2_1721: the goat reserved for in the sacrifice immolation |
| A2b_1893 (A2 / n.d. NS) |
1 | lobhana asatya ya-n^a vrata cararape | From A2_1793: to observe a vow doing false with greedy |
| A2b_2085 (A2 / n.d. NS) |
1 | ha-tha-rasa ka-d*ha-va ya-n^a jova | From A2_1981: one who used to do protection ? in the war |
| A2b_2088 (A2 / n.d. NS) |
1 | sakavaca {7} ya-n^a com*gva | stood equipped with an armour |
| A2b_2168 (A2 / n.d. NS) |
1 | {2} sam*gra-ma vam*ne ya-n^a n^hya-n^a vam*gva | From A2_2064: marched repelling causing to go in war |
| A2b_2231 (A2 / n.d. NS) |
1 | {10} myam*va tya-n^a ham*vu vyavaha-ra kalam*tra ka-ya-va upaji-vina ya-n^a com*gva | one who remains doing livelihood taking interest on usury brought lending with others |
| A2b_2232 (A2 / n.d. NS) |
1 | {68a.1} kalam*tra ka-syam*na upaji-vana ya-n^a com*gva | one who remains living on taking interest |
| A2b_2233 (A2 / n.d. NS) |
1 | bu-jya- ya-n^ana {2} upaji-vana ya-n^a com*gva | one who remains doing living doing field-work |
| A2b_2362 (A2 / n.d. NS) |
1 | thu-ya khum*ne ya-n^a basapam* taya- | From A2_2253: kept remain after cooking |
| A2b_2473 (A2 / n.d. NS) |
1 | mi-ya ya-n^a bosyam* taya- vastu | From A2_2363: matter kept exposing for to sell |
| A2b_2746 (A2 / n.d. NS) |
1 | {6} gya-phan*d*a ya-n^a jova | From A2_2632: one who goes doing cowardness |
| A2b_2783 (A2 / n.d. NS) |
1 | avyakta ya-n^a lha-kva | From A2_2669: one who talks indistinctly |
| A2b_2814 (A2 / n.d. NS) |
1 | myam*va sya-ya ya-n^a jova | From A2_2700: one who goes doing to kill others |
| A2b_2864 (A2 / n.d. NS) |
1 | sapu-rn*n*a ya-n^a com*gva | remained doing complete |
| A2b_2883 (A2 / n.d. NS) |
1 | sada-ka-lavum* thira ya-n^a com*gvah* | From A2_2769: remained doing stable always |
| A2b_2884 (A2 / n.d. NS) |
1 | ka-la-ka-la-ntaravum* sthira {7} ya-n^a com*gva | From A2_2770: remained doing stable for timeless |
| A2b_3326 (A2 / n.d. NS) |
3 | ba-ta ya-n^a {11} com*gva sam* a-vartta | hair remained doing twisted is a-varta |
| A2b_3601 (A2 / n.d. NS) |
1 | pradha-na ya-n^a taya- | kept doing chief |
| A2b_3815 (A2 / n.d. NS) |
6 | sampu-rn*n*a ya-n^a ga-kva | sufficed having complete |
| A2b_4125 (A2 / n.d. NS) |
1 | gud*ad*a- s'astra ya-n^a mheta- kri-d*a- | kkri-d*a- is to play making weapon of twigs |
| A3_1589 (A1 / 550 NS) |
1 | purs*a ya-n^a mele choya- | sending in other place doing a male ? |
| A3a_1969 (A1 / 637 NS) |
1 | phuta ya-n^a sava | known doing expressed |
| A3a_3149 (A1 / 637 NS) |
1 | thu ganthasa lha-ya- na-maya- artha anusa-ra ya-n^a | it is to be done according to the meaning of noun told in this book |
| A5_1 (A2 / 662 NS) |
1 | (go)n*asa a-tma-sa jn~a-na nom* daya- nom* maha-samudrat*o thye paripurn*n*a ya-n^a conan^a-na nibya-pa jusyam* vam*nam*gva | one, in whose soul, there is like an ocean resided filling with knowledge and compassion, who goes pervading |
| A5_4 (A2 / 662 NS) |
1 | svam*ta- lim*gavum* bhinna bhinna ya-n^a lha-ya ma-lvana | three genders required of mentioning differently |
| A5_8 (A2 / 662 NS) |
1 | thoka thoka ya-n^a cogva devaya- na-ma | From A2_6: word for Gods remained in group |
| A5_228 (A2 / 662 NS) |
1 | {6} manana tham*t*am* ya-n^a hiya-rapam* taya- dha-ye | it is called inspiring thinking up in mind |
| A5_233 (A2 / 662 NS) |
1 | siddha jn~a-na la-tan^a-na {9} nirdvandva ya-n^a com*gva cittah* sama-dhi cittaya- na-ma | words for the mind without doubt having acquired accomplished knowledge |
| A5_398 (A2 / 662 NS) |
1 | misa- pa-tra ya-n^a juva purus*aya- na-ma, gan*ika- dha-ye | a person who dances in the apparel of woman is called gan*ikarjuka-; |
| A5_457 (A2 / 662 NS) |
4 | sukomala ya-n^a sam*n^a- bha-va lalita dha-ye | the sentiment of moving having tenderness is called lalita |
| 2 | {7} purus*asana yeya- yeya- para-tha birasanom* maya-pu them* ana-dara ya-n^a sam*gva stri-ya- bha-va vivvoka dha-ye, | the sentiment of a woman moved showing dishonour as if not liked even when intended materials are given by the lover is called vivoka | |
| A5_674 (A2 / 662 NS) |
1 | gona des'asa dharmmi- ra-ja-sena bhim*nakam* pratipa-la ya-n^a taram* o des'a ra-janva-n dha-ye | From A2b_707: a country where a religious king has ruled well, the name of that country is called Rajanva-n |
| A5_694 (A2 / 662 NS) |
1 | nirbhaya ya-n^a thiti ya-n^a va-sa {9} ya-n^a-va banija-ra pim*ha-va nagaraya- na-ma | word for city where market could be done in outside living in a place without fear having management |
| A5_765 (A2 / 662 NS) |
1 | parvvatana lam*kha ya-n^a vava | water come out from a mountain |
| A5_1224 (A2 / 662 NS) |
1 | samu-ha ya-n^a mum*n^a com*n^aya- na-ma | words for remained assembling in multitude |
| A5_1270 (A2 / 662 NS) |
1 | ja-ra d*ora vane {49a.1} ya-ke ya-n^a vam*gva misa-ya- na-ma | From A2b_1342: words for a woman who goes (with the purpose) to go to where there is her paramour |
| A5_1306 (A2 / 662 NS) |
1 | sava seva {2} ya-n^a jova misa- | From A2_1287: a woman who goes doing that she has learnt and known (fortune-telling) |
| A5_1322 (A2 / 662 NS) |
1 | {6} sati jurasanom* phaun^ini- ya-n^a jova misa- ja-ra madasem* nom* kulat*a- dha-ye; | a woman who has been female beggar though she is virtuous |
| A5_1445 (A2 / 662 NS) |
1 | {7} acetana ya-n^a com*n^aya- na-ma | words for remained being senseless |
| A5_1583 (A2 / 662 NS) |
1 | s'arachi god*ana chama-la {4} ya-n^a cvam*gva mutima-la devachanda dha-ye | From A2_1571: a garland of pearls remained doing a garland with hundred number is called devacchanda |
| A5_1731 (A2 / 662 NS) |
1 | yajn~as'a sya-ya ya-n^a phen^a taya- colasaya- na-ma | words for the goat reserved for immolation in the sacrifice |
| A5_1762 (A2 / 662 NS) |
1 | veda sam*pu-rn*n*a ya-n^a pad*ape saran^a-na juva r*s*i | From A2_1752: supremecy acquired when learnt after studying the Veda completely |
| A5_1803 (A2 / 662 NS) |
1 | lobhana asatya ya-n^a bata cararape | From A2_1793: to observe a vow doing false with greedy |
| A5_1991 (A2 / 662 NS) |
1 | {4} ha-tha-rasa ka-dha-va ya-n^a jova | From A2_1981: one who used to do protection ? in the war |
| A5_1994 (A2 / 662 NS) |
1 | sakavaca ya-n^a cvagva | From A2b_2088: stood equipped with an armour |
| A5_2073 (A2 / 662 NS) |
1 | sam*gra-ma vam*ne ya-n^a n^hya-n^a vam*gva | From A2_2064: marched repelling causing to go in war |
| A5_2136 (A2 / 662 NS) |
1 | mem*va tya-n^a ham*n^a-va vyavaha-ra kalam*tra {74b.1} ka-ya-va upaji-vina ya-n^a cvam*ne | From A2_2127: to remain doing livelihood taking interest on usury bringing lending with others |
| A5_2257 (A2 / 662 NS) |
1 | thuya khum*ne ya-n^a basapam* ta- | From A2_2253: kept remain after cooking |
| A5_2309 (A2 / 662 NS) |
1 | ba-sa- ya-ya ya-n^a ta- dhamaca- | From A2_2306: a young bull kept for to make a bull |
| A5_2366 (A2 / 662 NS) |
1 | miya ya-n^a bosyam* ta- vastu | From A2_2363: matter kept exposing for to sell |
| A5_2632 (A2 / 662 NS) |
1 | gya-pham*d*a ya-n^a cova | one who remains doing cowardness |
| A5_2669 (A2 / 662 NS) |
1 | avyaku ya-n^a lha-kva | From A2_2669: one who talks indistinctly |
| A5_2699 (A2 / 662 NS) |
1 | {2} myam*va sya-ya ya-n^a jova | From A2_2700: one who goes doing to kill others |
| A5_2749 (A2 / 662 NS) |
1 | {2} sam*pu-rn*n*a ya-n^a cvagva | remained doing complete |
| A5_2768 (A2 / 662 NS) |
1 | sada-ka-la suthira ya-n^a cvam*gva | From A2_2769: remained doing stable always |
| A5_2769 (A2 / 662 NS) |
1 | ka-laka-la-ntaravum* sthira ya-n^a cvam*gva | From A2_2770: remained doing stable for timeless |
| A5_3476 (A2 / 662 NS) |
1 | pradha-na ya-n^a taya- | kept doing a chief |
| A5_3966 (A2 / 662 NS) |
1 | gud*ad*a- s'astra ya-n^a meta- | kri-d*a- is to play making weapon of twigs |
| A6_1 (no trad. / 718 NS) |
1 | gvamham* palames'varasa a-tma-sa jn~a-na nom* daya- nom* samudra rthya pu-rn*n*a ya-n^a con^a | one, in the soul of the great god, there is filled with knowledge and compassion as the sea |
| A6_2 (no trad. / 718 NS) |
2 | na-ma nom* lim*ga nom* vyakta ya-n^a | expressing nouns and genders |
| A6_333 (no trad. / 718 NS) |
1 | ninda- ya-n^a nva-ka- | From _: |
| A6_334 (no trad. / 718 NS) |
1 | ninda- ya-n^a sya-ya t*eyaka nva-n^a- | scolding abusing causing to die |
| A6_411 (no trad. / 718 NS) |
1 | misa- pa-tra ya-n^a huva miya- na-ma; | word for a person who dances in the apparel of woman; |
| A6_474 (no trad. / 718 NS) |
1 | vibhrama ya-n^a san^a- | moving with hurry |
| A6_1353 (no trad. / 718 NS) |
1 | cha-yala ya-n^a jova | one who goes doing fortune-telling |
| A6_1469 (no trad. / 718 NS) |
1 | ca-kaca-ka ya-n^a vava kachu | scab come with round spots |
| A6_1473 (no trad. / 718 NS) |
1 | grahan*i- ya-n^a kvad*ava | fallen down doing diarrhoea |
| A6_1803 (no trad. / 718 NS) |
1 | proks*an*a ya-n^a sya-n^a- | immolated doing sprinkling |
| A6_1837 (no trad. / 718 NS) |
1 | dhya-na ya-n^a jogaya- a-sanasa cogva | sat in a posture of Yoga while doing meditation |
| A6_1871 (no trad. / 718 NS) |
1 | tapa ya-n^a brahmapada la-ka | one who has attained the position of Brahma- daoing penance |
| A6_1919 (no trad. / 718 NS) |
1 | mere dhana bise thava ya-n^a taya- | kept doing one's giving wealth to others |
| A6_1957 (no trad. / 718 NS) |
1 | kanya-pana-di ka-rya ya-n^a ka-ya- | taken for doing a girl's dowry etc. |
| A6_2027 (no trad. / 718 NS) |
1 | bam*ka ya-n^a vagva | gone doing crooked |
| A6_2111 (no trad. / 718 NS) |
2 | thvate ya-n^a prati chata- dha-re | consisting these is called a platoon |
| A6_2160 (no trad. / 718 NS) |
1 | prastha-vana ya-n^a van^a- | going doing start |
| A6_2222 (no trad. / 718 NS) |
1 | tya-n^a-va danagana pulr* ya-n^a banaja vam*n^a | going in trading doing to pay the debt on lending |
| A6_2694 (no trad. / 718 NS) |
1 | alam*ka-la jukta ya-n^a kanya-da-na ya-ka | one who does giving of a girl in marriage doing full of ornaments |
| A6_2727 (no trad. / 718 NS) |
1 | vas'a ya-n^a taya- | kept doing control |
| A6_2780 (no trad. / 718 NS) |
1 | dhikka-ra ya-n^a | doing reproach |
| A6_2900 (no trad. / 718 NS) |
1 | ma-la ya-n^a dam*n^a | deputed for making a garland |
| A6_2901 (no trad. / 718 NS) |
1 | vista-ra ya-n^a | doing extension |
| A6_2927 (no trad. / 718 NS) |
1 | sam*ks*epa ya-n^a taya- | kept doing a heap |
| A6_2975 (no trad. / 718 NS) |
1 | barn*n*arapam* stuti ya-n^a lha-ya- | told doing praise on describing |
| A6_3077 (no trad. / 718 NS) |
1 | sam*ks*apra ya-n^a te | to keep doing abridgement |
| A6_3435 (no trad. / 718 NS) |
2 | raks*a- ya-n^a | doing defend |
| A6_3886 (no trad. / 718 NS) |
1 | man^gala ya-n^a | doing auspicious |
| A6_3915 (no trad. / 718 NS) |
3 | byam*d*a ya-n^a vam*gva | gone doing sidely ? |
| A6_4006 (no trad. / 718 NS) |
1 | thvate ya-n^a sama-sasa bheda juva seya | it is to be known that with these there are types of compound |
| A6_4071 (no trad. / 718 NS) |
1 | kartta- nis*edha ya-n^a sam*jn~a- bha-va vidha-na ya-n^a- ghan~a sam*jn~a- ya-ca jurom* | the termination ghan~ is to be done noun denominative doing prohibition of agent and done ruled by abstract noun |
| A7_2 (A2 / 803 NS) |
4 | sam*pu-rn*n*a ya-n^a thama dayakam* | making completely by himself |
| A7_4 (A2 / 803 NS) |
1 | svam*ta- lim*gavum* bhinna bhinna ya-n^a lha-ya ma-lona | three genders should mention differently |
| A7_51 (A2 / 803 NS) |
1 | devasa (7) che ya-n^a con^a deva parvvata sumeru parvvataya- na-ma | words for the Sumeru mountain, the divine mountain where the gods make their home |
| A7_234 (A2 / 803 NS) |
1 | caturyuganam* chi ya-n^a dolachina ks*aya kalpa dha-ya | making one of four yugas a thousand of it is called ks*aya kalpa |
| A7_240 (A2 / 803 NS) |
4 | pun*yah* purus*a dha-ya; pun*ya ya-n^a con^a mijanaya- na-ma; {6} pun*ya- stri- dha-ya; pun*ya ya-(n^a) con^a misa-ya- na-ma; pun*ya kula dha-ya; pun*ya ya-n^a co(n^a) vam*s'aya- na-ma | pun*yah* purus*ah* is called "word for virtuous man"; pun*ya- stri- is called "word for virtuous woman"; pun*yam* kulam* is called "word for virtuous family" |
| A7_404 (A2 / 803 NS) |
1 | ghos*am* {3} dvayam* caka-na- cecakam* vyakta ya-n^a lha-ya- kham* thvate juram* ute svaraya- na-ma kala dha-ya | From A5_366: making noise what sound is uttering fast but slowly, that sound is called kala |
| A7_439 (A2 / 803 NS) |
1 | misa- pa-tra ya-n^a pya-khan*a huva purus*aya- na-ma gan*ika-rjjaka dha-ya | a person who dances in the apparel of woman is called gan*ika-rjuka-; |
| A7_506 (A2 / 803 NS) |
15 | mos*ayitam*, {29b.1} thama ya- purus*aya-tam*, kham* lha-lan^a-sa roma-n~ca ya-n^a sam*n^a- bha-va; | mos*ayita, the sentiment of moving with horripilation when talked with one's beloved lover |
| A7_566 (A2 / 803 NS) |
2 | ati gad*a ya-n^a vam*gva | went very deep |
| A7_682 (A2 / 803 NS) |
1 | gud*atvam* apa-la {6} ya-n^a va-n^asyam* cogva bhum* | a land remained green with boundless grass of a kind |
| A7_687 (A2 / 803 NS) |
1 | kho lam*khana ja-va thaks*ata va- ga-kva lam*khana thaks*ata s'as'yana mapvasyam* subhiks*a ya-n^a {3} cogva des'a | a country having abundance of food without scarcity of grain whether it may have due to filling of water from a river or rain (in the field) |
| A7_709 (A2 / 803 NS) |
1 | n^ya-ya miyao nagarasa tu dava pat*t*ana ya-n^a cogva nagara | a city where there is royal edict and could be buy and sell in that city |
| A7_710 (A2 / 803 NS) |
2 | tha-na ya-n^a com*gva nagara | a localised city |
| A7_791 (A2 / 803 NS) |
1 | guya- kvavane pa-t*hi ya-n^a com*gva bhum* | From A2b_749: word for a community hall |
| A7_1331 (A2 / 803 NS) |
1 | levad*asavo d*ora vam*ne ya-n^a vam*gva misa- | From A2_1253: a woman who goes (with the purpose) to go to where there is her paramour |
| A7_1356 (A2 / 803 NS) |
1 | nivasta pvam*cid*i ya-n^a com*gva misa-; | a woman remained naked |
| A7_1367 (A2 / 803 NS) |
1 | sava siva ya-n^a cha-ya-lini-; | a female fortune-teller who does that she has learnt and known (fortune-telling) |
| A7_1389 (A2 / 803 NS) |
1 | ka-yaya- na-ma dva-kovum* stri-lim*ga {7} ya-n^a mhya-caya- na-ma | when feminine is done in all words for a son that becomes words for a daughter |
| A7_1495 (A2 / 803 NS) |
1 | ca-ka ca-ka ya-n^a vava | (scab) come with round spots |
| A7_1671 (A2 / 803 NS) |
1 | {3} ha-daya- dathvasa taya- na-yaka ya-n^a com*gva man*i | a gem which remained being principal kept on the middle of a necklace |
| A7_1681 (A2 / 803 NS) |
1 | {77b.1} sarachi gorama cha-ma-la ya-n^a cogva muti; | pearls remained doing a garland with one hundred number |
| A7_1727 (A2 / 803 NS) |
2 | upatana ya-n^a s'ri-kham*d*a a-dina taya- | keeping of sandal etc. doing anointment |
| A7_1810 (A2 / 803 NS) |
1 | sam*ga ya-n^a veda pad*apa- | reading Veda with An^gas |
| A7_1815 (A2 / 803 NS) |
1 | {2} ti-rthaya-tra- ya-n^a jova bra-hman*ah* | a Bra-hman*a who goes on piligrimage |
| A7_1864 (A2 / 803 NS) |
1 | das*ad*anta ya-n^a homa ya-n^a-; | doing sacrifice having exclaminated with vas*at* at the end |
| A7_1886 (A2 / 803 NS) |
2 | seva- ya-n^a juva | one who goes on doing service |
| A7_1912 (A2 / 803 NS) |
1 | nhitakam* sna-na ya-n^a pad*apam* com*gva; | one who remains reading having bathed daily |
| A7_2227 (A2 / 803 NS) |
1 | pu-ja- ya-n^a taya- s'astra | weapon kept for worship |
| A7_2280 (A2 / 803 NS) |
1 | mhojya- ya-n^a nava | one who lives doing cultivation |
| A7_2283 (A2 / 803 NS) |
1 | seva- ya-n^a nava | one who lives on doing service |
| A7_2358 (A2 / 803 NS) |
1 | bhobho ya-n^a com*gva {5} gha-sa a-dipam* | one which is remained doing bunches as of grass etc. |
| A7_2561 (A2 / 803 NS) |
1 | sa-ja ya-n^a con^a- | remained doing equipped |
| A7_2597 (A2 / 803 NS) |
1 | vya-ghra-di s'abda dhum*n^a, dhum*n^ana gim*ga ya-n^a livane conan^a-va bhigva artha seya jurom*; | meaning of good is to be known of vya-gala etc. after a word being attached ? when remained after |
| A7_2604 (A2 / 803 NS) |
2 | china tham* jidyam* tham* tam*n^a sam*khya prabhr*ti sam*khya ya-n^a n^iya, | to count doing numeral adding up ten times of number etc. from one up |
| A7_2682 (A2 / 803 NS) |
1 | sam*ks*epa ya-n^a taya-; | kept doing a heap |
| A7_2751 (A2 / 803 NS) |
1 | avicheda ya-n^a ka-ya ya-vum*; | work done doing without interruption |
| A7_2760 (A2 / 803 NS) |
2 | os*adhi- a-dina khena {7} thava ya-n^a basa dha-ya | doing own from all sides with a drug etc. |
| A7_2900 (A2 / 803 NS) |
1 | cho ja-ti nom* ane ya-n^a com*gva; | remained doing several of anybody |
| A7_2972 (A2 / 803 NS) |
2 | samasta lokaya- sajana ya-n^a (na-?)yaka ya-n^a com*gva | made leader as a good man of all people |
| A7_3018 (A2 / 803 NS) |
3 | ba-ta ya-n^a com*gva maha-purus*aya- laks*an*a | (hair) remained doing twisted is a sign of a great person |
| A7_3240 (A2 / 803 NS) |
1 | sa-ja ya-n^a com*gva | remained doing prepared |
| A7_3273 (A2 / 803 NS) |
3 | sam*gra-maya- nimirttina sa-ja ya-n^a com*n^a- | remained doing equipped for war |
| A7_3376 (A2 / 803 NS) |
4 | sam*pu-rn*n*a {5} ya-n^a ga-kva | sufficed having complete |
| A7_3654 (A2 / 803 NS) |
1 | gud*agud*a- s'astra ya-n^a meta-, kri-d*a- | kri-d*a- is to play making weapon of twigs |
| A7_3660 (A2 / 803 NS) |
2 | vyakta ya-n^a | doing expression |